SHAH AST HUSSAIN, BAADSHAH AST HUSSAIN, DEEN AST HUSSAIN, DEEN-E-PANAH AST HUSSAIN, SAR DAAD NA DAAD DAST DAR DAST-E-YAZEED, HAQQAH KEH BINAEY LA-ILLAH AST HUSSAIN(ASWS) (VERSES OF HADRAT SYED MOEENUDDIN CHISHTI AJMERI(RA) - THE MARTYRDOM OF IMAM HUSSAIN(ASWS) IS THE ETERNAL DEATH OF YAZEED; THE RELIGION OF ISLAM ARISES AGAIN AND AGAIN AFTER EVERY KARBALA.
UNTOLD TIMES DUROOD-O-SALAM OF ALMIGHTY ALLAH AND HIS ANGELS ON THE HOLY PERSONALITY OF HADRAT SYED IMAM HUSSAIN (ALAIHI SALAAT-O-WASALAM), THE ONLY SAVIOUR OF THE TRUE TEACHINGS OF ISLAM, SAVIOUR OF DIGNITY OF THE CHIEF PRINCE THE LAST HOLY MESSENGER HADRAT MUHAMMAD(SAWAW), ALL PAST PROPHETS AND MESSENGERS(AS), AND THAT OF ALMIGHTY ALLAH, THE CREATOR, CHERISHER, SUSTAINER AND OMNIPOTENT

Sacrification of Hadrat Ismeel Zabihullah(AS)

SHAH AST HUSSAIN, BAADSHAH AST HUSSAIN, DEEN AST HUSSAIN, DEEN-E-PANAH AST HUSSAIN, SAR DAAD NA DAAD DAST DAR DAST-E-YAZEED, HAQQAH KEH BINAEY LA-ILLAH AST HUSSAIN(ASWS) (VERSES OF HADRAT SYED MOEENUDDIN CHISHTI AJMERI(RA) - THE MARTYRDOM OF IMAM HUSSAIN(ASWS) IS THE ETERNAL DEATH OF YAZEED; THE RELIGION OF ISLAM ARISES AGAIN AND AGAIN AFTER EVERY KARBALA.
UNTOLD TIMES DUROOD-O-SALAM OF ALMIGHTY ALLAH AND HIS ANGELS ON THE HOLY PERSONALITY OF HADRAT SYED IMAM HUSSAIN (ALAIHI SALAAT-O-WASALAM), THE ONLY SAVIOUR OF THE TRUE TEACHINGS OF ISLAM, SAVIOUR OF DIGNITY OF THE CHIEF PRINCE THE LAST HOLY MESSENGER HADRAT MUHAMMAD(SAWAW), ALL PAST PROPHETS AND MESSENGERS(AS), AND THAT OF ALMIGHTY ALLAH, THE CREATOR, CHERISHER, SUSTAINER AND OMNIPOTENT

The historical incident of the intended sacrifice of Hadrat Ismael Zabihullah by his father, Hadrat Ibraheem, is a foundational narrative in Islamic tradition. It represents one of the most profound tests of faith and submission to Almighty Allah, and its commemoration is central to the Islamic practice of Qurbani and the rites of Hajj . The core of the event is not the mere act of slaughter, but the total and willing submission of both father and son to the divine will .

The Divine Command and the Vision

The story begins with a vision. Hadrat Ibraheem, known as Khalil-ul-Allah, the intimate friend of God, saw in a dream that he was sacrificing his beloved son, Ismael . For the prophets, dreams are a form of divine revelation, and Ibraheem understood this to be a clear and direct command from Allah . This was the ultimate trial, as Ismael was not just any son; he was a long-awaited gift, the only son born to Ibraheem in his extreme old age, and the one who was to carry on his legacy . The emotional weight of this command is impossible to overstate. Ibraheem, who had spent his life crusading against idolatry and suffering for his faith, was now being asked to sacrifice the very fruit of his life and the joy of his heart .

The Dialogue of Submission

In a display of profound faith and mutual respect, Ibraheem did not act upon this vision in secret. Instead, he consulted his son. He presented the matter to Ismael, asking for his view on the terrifying vision. The Quran recounts this pivotal dialogue:
He said: “O my son! I see in a vision that I offer thee in sacrifice: Now see what is thy view!” 
The response of Ismael is one of the most remarkable examples of submission in religious history. He did not waver in faith or question his father. His reply demonstrated a maturity and piety far beyond his years:
(The son) said: “O my father! Do as thou art commanded: thou wilt find me, if Allah so wills, one practicing patience and constancy!” .
This consultation signifies that Ismael was not merely a passive victim; he was an active participant in the act of obedience, willingly consenting to the divine command and giving full authority to his father . This unified and willing submission on the part of both father and son is considered the essence of the sacrifice .

The Journey to the Place of Sacrifice

Following this agreement, Ibraheem set out to carry out the divine instruction. Islamic tradition holds that the location of this momentous event was in the area of Mina, near the city of Makkah . Some historical accounts and scholarly analysis also draw a conceptual link to the broader region of the “land of promise” and the ancient civilizations of Mesopotamia, where other major events in Ibraheem’s life occurred .

The narrative from Islamic sources describes a scene of deliberate and somber preparation. Ibraheem and Ismael journeyed to the designated spot. They gathered wood and prepared an altar . The father carried the knife and the fire, while the son bore the wood on his back . This physical preparation underscores the seriousness and the reality of their intention.

The Climax and the Divine Intervention

When they reached the site, the ultimate act of submission was performed. Ibraheem gently laid his son on the ground, with his forehead prostrated towards the altar, a position of complete and humble surrender to God . The Quran states: “So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice)” . This is the defining moment of the trial.

Ibraheem, with a heart torn between his love for his son and his love for his Creator, placed the knife upon Ismael’s throat. At the precise moment of the intended slaughter, when both had proven their absolute devotion, a divine intervention occurred. A voice called out to Ibraheem, declaring that he had already fulfilled the vision and that his test was a success . A great ram was miraculously provided by Allah, and Ibraheem was instructed to sacrifice it in place of his son . The Quran states: “And We ransomed him with a momentous sacrifice” .

The Meaning and Legacy

This event, occurring approximately 3800 years ago according to tradition, established a new era in religious history . The core lesson is that the value of the sacrifice lies not in the flesh and blood, but in the profound piety, obedience, and the willingness to give up that which is most beloved for the sake of Allah . Ismael earned the title “Zabihullah,” meaning “the one who was sacrificed,” not because he was harmed, but because of his total and willing acceptance of the divine command .

The legacy of this event is commemorated annually by Muslims worldwide during Eid al-Adha, the “Festival of Sacrifice” . It serves as a powerful reminder of the nature of true faith, which demands complete and unwavering submission to the will of God, placing love for the Creator above all worldly attachments. It also established a tradition of sacrifice that embodies charity, piety, and remembrance of the supreme test of faith passed by Ibraheem and Ismael .